Soon the Muslims will celebrate the feast of 'Eid al-Adha, of course, we need to welcome and prepare for these activities are able to provide enlightenment. Resulting in a change of behavior and attitude of the Muslims in daily life.
Here we would like to guide 'Eid al-Adha, may be useful.
Id Salah law
Pray 'Id conducted Muslims is:
1. Habit of the Prophet sallallaahu 'alaihi wa sallam in melaksanaknnya. Because since the prayer is prescribed in the second year hijriyah, he always execute it until he died
2. Habit of the khulafa ar-Rosyidin after the death of the Prophet sallallaahu 'alaihi wa sallam. This shows that the prayer is a very worship prescribed in Islam.
3. Hadith Umm 'Athiyah radliallahu' anha, that he said: We were ordered to take out the new girl puberty, girls seclusion and menstruating people to attend the Eid prayer and Eid al-Adha .... (HR. Bukhari and Muslim )
4. Id prayer is one of the greatest symbols of Islam.
Adab Prayers Feast
1. Bath Day Id
From Nafi ', he said
أن
عبد
الله
بن
عمر
كان
يغتسل
يوم
الفطر
قبل
أن
يغدو
إلى
المصلى
that Ibn Umar radliallahu 'anhu ma bath on the day of Eid before going into the field. (HR. Malik and Shafi'i and sanadnya Saheeh)
Al-Faryabi mention that Said ibn al-Musayyib said:
سنة
الفطر
ثلاث
: المشي
إلى
المصلى
, و
الأكل
قبل
الخروج,
والإغتسال
"Sunna when Eid is threefold: to walk to the field, eat before going out (to the field), and a shower. (Ahkamul Idain work of al-faryabi and sanadnya classed as saheeh al-Albani)
Note: The bath is permissible to start the feast before or after dawn. It is a strong opinion in the school of Shafi'i and opinion quoted from imam Ahmad. God knows best.
2. Wearing Berhias and Fragrances
From Ibn Abbas, that at some point on Friday, the Prophet sallallaahu 'alaihi wa sallam said:
إن
هذا
يوم
عيد
جعله
الله
للمسلمين
فمن
جاء
إلى
الجمعة
فليغتسل
وإن
كان
عنده
طيب
فليمس
منه
وعليكم
بالسواك
"Indeed, today is the feast that God made for the Muslims. Anyone who attend Friday prayer, he should bathe. If she had a fragrance, he should use, and you have to brush your teeth. "(HR, Ibn Majah and dihasankan al-Albani)
3. Wear Clothing Most Good
Jabir bin Abdillah, he said:
كانت
للنبي
- صلى
الله
عليه
وسلم-
جبة
يلبسها
في
العيدين
, و
يوم
الجمعة
"The Prophet
sallallaahu 'alaihi wa sallam has a cloak which he used when holidays and Fridays." (HR. Ibn Khuzaimah and book Saheeh)
From Ibn 'Umar, he said:' Umar bin Khattab never took the robe of silk purchased in the market. Then he came to the Prophet sallallaahu 'alaihi wa sallam: O Messenger of Allah, I bought it, so that you can make up with him when the feast and when welcoming guests. However, the Prophet sallallaahu 'alaihi wa sallam rejected because the dress is made of silk. (HR. Bukhari, Muslim, and an-Nasa'i)
Imam as-Sindi said: "... of tradition ornate concluded that when the feast is an ingrained habit among them (the Prophet sallallaahu 'alaihi wa sallam and the Companions). And the Prophet sallallaahu 'alaihi wa sallam did not deny it, which means the habit is still in force ... (Hasyiah as-Sindy' ala an-Nasa'i, 3: 181)
4. Do not Eat Up Home from Salah Eid with Meat Sacrifice
From Buraidah, he said:
لا
يخرج
يوم
الفطر
حتى
يطعم
ولا
يطعم
يوم
الأضحى
حتى
يصلى
"The Prophet
sallallaahu 'alaihi wa sallam did not leave for the Eid prayer until he eat first, and when Eid al-Adha, he did not eat until the first prayer. (HR. At Turmudzi, Ibn Majah, and classed as saheeh al-Albani)
5. Towards the ground while walking with calmness and submission
From Sa'd radliallahu 'anhu,
أن
النبى
- صلى
الله
عليه
وسلم-
كان
يخرج
إلى
العيد
ماشيا
ويرجع
ماشيا
That the Prophet sallallaahu 'alaihi wa sallam came out to the field with his back foot and also by walking. (HR, Ibn Majah, and classed as saheeh al-Albani)
Id Prayer Time
Of Yazid bin Khumair, he said: once Abdullah bin Busr, one of the companions of the Prophet sallallaahu 'alaihi wa sallam came out with the community toward the prayer ground. Then he reneged delay priests. He said:
إنا
كنا
قد
فرغنا
ساعتنا
هذه
و
ذلك
حين
التسبيح
"We used to have completed this activity (the prayer) at a time when already allowed the Sunnah prayers." (HR. Bukhari in mu'allaq and Abu Daud with a saheeh sanad)
Description: mean: "sunna prayer time which has allowed": after the passage of time ban for prayer, that is, when the sun rises.
Imam Ibn Qoyim said: The Prophet sallallaahu 'alaihi wa sallam end a menyegerahkan Eid prayer and Eid prayers. While Ibn Umar -the very enthusiastic to join sunah- not out into the field until sunrise. He chanting Takbir since the house until arriving at the field. (Zadul Ma'ad, 1: 425)
Shaykh Abu Bakr al-Jazairi said: The time since the start of the prayer is the sun rising as high as a spear to slip. But more important is the Eid prayers held at the beginning of time, making it possible for communities to resolve and end a sembelihannya implementation Eid prayer approached, making it possible for people to distribute zakat fitrinya. (Minhajul Muslim, p. 278)
Place of Prayer Id
1. When in Mecca
Place of the prayer in Mecca most afdhal is in the Haram. Because of all the scholars always perform the prayer at the Mosque in Makkah haram when.
Imam an-Nawawi said: ... when in Mecca, the most afdhal haram Mosque (to the prayer place) without any dispute among scholars. (Al-Majmoo 'Sharh al-Muhadzab, 5: 524)
2. Outside Mecca
Id prayers appropriate place sunna is field. Unless there are obstacles such as rain or other obstacles.
From Abu Sa'id al-Khudri,
كان
رسول
الله
- صلى
الله
عليه
وسلم-
يخرج
يوم
الفطر
و
الأضحى
إلى
المصلى,
فأول
شىء
يبدأ
به
الصلاة
That the Prophet sallallaahu 'alaihi wa sallam out into the field when Eid al-Fitr and Eid al-Adha. The first thing he did was pray Id. (HR. Bukhari and Muslim)
Ibn al-Haj al-Makki said: ... sunna in force since the first related to the Id prayer is done in the field. Because the Prophet sallallaahu 'alaihi wa sallam
said: "Prayer in the mosque (mosque Nabawi) greater than a thousand times prayer in addition to mosque, except the Mosque unlawful." Although it has the virtue of very large, the Prophet sallallaahu' alaihi wa sallam remained out onto the pitch and leave the mosque. (Al-Madkhal, 2: 438)
Note:
It is advisable for the imam to appoint one to become a priest Id prayers at the mosque for the weak, unable to get out to the field--not, as did Ali radliallahu 'anhu, narrated by Ibn Abi Syaibah
Adab When Heading Field
1. Departing and returning home take a different path
Jabir bin Abdillah radliallahu 'anhu ma,
إذا
كان
يوم
عيد
خالف
الطريق
That the Prophet sallallaahu 'alaihi wa sallam when the feast took a different path (when angry and and return). (HR. Bukhari)
2. It is advisable for the congregation to come on the field early. As for the priests, it is recommended to come rather late to prayer time begins. For he is eagerly not wait. So what happened in the days of the Prophet sallallaahu 'alaihi wa sallam with the friends
3. bertakbir since the house until arriving at field
Including the sunnah, bertakbir on the road to the field with a raised voice. As for the women it is advisable not mengeraskannya, so as not to be heard of men. Other proposition:
a. The authentic history of Ibn Umar, that he hardened readings Takbeer on Eid al-Fitr and Eid al-Adha when heading the field, until the priest came. (HR, ad-Daruquthni and al-Faryabi and classed as saheeh al-Albani)
b. History of Muhammad bin Ibrahim, that Abu Qotadah radliallahu 'anhu
to leave the prayer and he bertakbir until arriving at the field. (HR, al-Faryabi in Ahkamul Idain)
4. Not to be carrying weapons, unless forced
Of Said bin Jubair, he said: We along Ibn Umar, he suddenly exposed to the cutting edge on the soles of his feet. So I got out of the vehicle and many people see him. There are people who ask: Can we know who has hurt you? Ibn Umar appointed him: You were hurt. Because you carry a weapon on the day that should not be carrying guns ... (HR. Bukhari)
Al-Hasan al-Basri said: They are forbidden to carry weapons in the feast, unless they fear no enemy. (HR. Bukhari in mu'allaq)
Women Menstruation Fixed Departure to Field
Is prescribed for women to leave for the field when the feast with attention-adab adab following:
Perfect to wear headscarves (hijab)
From Umm 'Athiyah radliallahu' anha said:
أمرنا
رسول
الله
- صلى
الله
عليه
وسلم-
أن
نخرجهن
في
الفطر
والأضحى:
العواتق,
والحيض,
وذوات
الخدور,
فأما
الحيض
فيعتزلن
الصلاة,
ويشهدن
الخير
ودعوة
المسلمين
Prophet
sallallaahu 'alaihi wa sallam ordered us to take out the new girl puberty, girls seclusion and menstruating people to attend the Eid prayer and Eid al-Adha .... I asked: O Messenger of Allah, there is that does not have a veil? The Prophet sallallaahu 'alaihi wa sallam said: "Let her sister lend her scarf." (HR. Bukhari and Muslim)
Terms woman Departure to Field
First, Do not wear perfume and clothes that invite attention
Kholid of zaid bin Al Juhani radliallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam said:
لا
تمنعوا
إماء
الله
المساجد,
و
ليخرجن
تفلات
"Do not forbid women to go to the mosque. And should they come out in a state tafilaat. "(HR. Ahmad, Abu Daud and classed as saheeh al-Albani)
Description: The meaning of "tafilaat": do not wear perfume and do not reveal winyak genitalia
Secondly, It should not be mingled with men
Umm Athiyah said:
فليكن
خلف
الناس
يكبرن
مع
الناس
They should walk behind male and bertakbir with them. (HR. Muslim)
Sunna-sunnah When in the Field
1. harden reading takbir until the imam came (start the prayer)
From Nafi ',
كان
ابن
عمر
يخرج
يوم
العيد
إلى
المصلى
فيكبر
ويرفع
صوته
حتى
يأتي
الإمام
Ibn Umar that he hardened readings Takbeer on Eid al-Fitr and Eid al-Adha when heading the field, until the priest came. (HR, ad-Daruquthni and al-Faryabi and classed as saheeh al-Albani)
From al-Walid, that he asked al-Auza'i and Imam Malik of hardened takbir when the feast. They said: Yes, it should. Abdullah ibn Umar harden when Eid Takbir until the imam came out. (HR, al-Faryabi)
2. There is no call to prayer and qamat when they wanted to pray
Jabir bin Samurah radliallahu 'anhu, he said:
صليت
مع
رسول
الله
- صلى
الله
عليه
وسلم-
العيدين
غير
مرة
ولا
مرتين
بغير
أذان
ولا
إقامة
I pray feast with the Prophet sallallaahu 'alaihi wa sallam several times, there is no call to prayer and qamat. (HR. Muslim)
Ibn Abbas and Jabir bin Abdillah said: There is no call to prayer when Eid al-Fitr and Eid al-Adha is not well. (HR. Bukhari and Muslim)
3. There is no sunnah prayer qabliyah and ba'diyah field
Ibn abbas,
أن
النبى
- صلى
الله
عليه
وسلم-
خرج
يوم
الفطر,
فصلى
ركعتين
لم
يصل
قبلها
و
لا
بعدها
و
معه
بلال
The Prophet
sallallaahu 'alaihi wa sallam to the field when Eid, then pray two cycles. No sunnah prayer before or since. And he along with Bilal. (HR. Bukhari and al-Bayhaqi)
Imam Ibn Qoyim said: The Prophet sallallaahu 'alaihi wa sallam and the Companions, it is not doing any prayer after they arrived in the field. Both before and after the prayer. (Zadul Ma'ad, 1/425)
Note:
1. permissible to pray sunna after arriving home
From Abu Sa'id al-Khudri that the Prophet sallallaahu 'alaihi wa sallam did not carry out any sunnah prayer before the prayer. After returning home, he prayed two cycles. (HR, Ibn Majah, and classed as saheeh Al Albnai)
2. The person Id prayers at the mosque, still prescribed tahiyatul mosque to pray, remember the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا
دخل
أحدكم
المسجد
فلا
يجلس
حتى
يصلي
ركعتين
: If you enter the mosque then do not sit down to pray two cycles, "explained Sheikh Abdul Aziz bin Baz (Shalatul idain work Sa'id al-Qohthoani)
Procedures for Id prayers
First, sutrah (barring prayer) for priests
From Ibn Umar radliallahu 'anhu ma, that the Prophet sallallaahu' alaihi wa sallam when heading the field at the feast, he commanded to stick a bayonet in front of him, then he would pray facing the object. (HR. Bukhari)
Secondly, Salah 'id two cycles
Umar bin Khotob said:
صلاة
الجمعة
ركعتان,
وصلاة
الفطر
ركعتان, وصلاة
الأضحى
ركعتان
"Friday prayers two cycles, the Eid prayer of two cycles, two cycles Eid prayers ..." (HR. Ahmad, an-Nasa'i and classed as saheeh al-Albani)
Third, Salah carried out before the khutbah
From Ibn Abbas radliallahu 'anhuma, he said: I followed the prayer along with the Prophet sallallaahu' alaihi wa sallam, Abu Bakr, Umar, and Uthman radliallahu 'anhu m, they all pray before khhutbah. (HR. Bukhari and Muslim)
Fourth, when the prayer takbir
takbiratul rak ihram at first, and then read the prayer iftitah, then bertakbir seven times. In both cycles, after the takbir intiqal up from prostration, then bertakbir five times
From Aisha radliallahu 'anha that the Prophet sallallaahu' alaihi wa sallam
bertakbir when Eid al-Fitr and Eid al-Adha, in the first cycles: 7 times and five times the Takbir Takbir in the second rak, besides Takbir bowing in their respective cycles. (HR. Abu Daud and Ibn Majah, and classed as saheeh al-Albani)
Al-Baghawi said: It is the opinion of the majority of scholars among the companions and those thereafter. They bertakbir when the prayer: in the first seven cycles besides takbiratul rak ihram and in the second five times in addition to takbir rose from prostration. This opinion was narrated from Abu Bakr, Umar, Ali ... radliallahu 'anhu m ... (Syarhus Sunna, 4: 309, quoted from Ahkamul Idain
works of Shaikh Ali Al-halabi)
Fifth, lifting up their hands when the Takbir additional
Sheikh Ali bin Hasan al-Halabi said: There is no authentic history of the Prophet sallallaahu 'alaihi wa sallam that he raised both hands every-Takbir Takbir Id prayers. (Ahkamul Idain, p. 20)
But there is a history of Ibn Umar, that he raised both hands every additional takbir Id prayers. (Zadul Maad, 1/425)
Al-Faryabi mention the history of al-Walid ibn Muslim, that he asked Imam Malik about lifting the hand when-Takbir Takbir extra. Imam Malik replied: yes, lift up your hands every additional takbir ... (Reported by al-Faryabi and sanadnya classed as saheeh al-Albani)
Description: The purpose of the additional Takbeer: Takbeer 7 times cycles the first and second cycles 5 times.
Sixth, dhikr Takbir on the sidelines of an additional
Sheikh Ali bin Hasan Al halabi said: There is no authentic history of the Prophet sallallaahu 'alaihi wa sallam on a particular dhikr between Takbir extra. (Ahkamul Idain, p. 21)
But there is the authentic history of Ibn Mas'ud radliallahu 'anhu, he explained about the prayer:
بين
كل
تكبيرتين
حمد
لله
و
ثناء
على
الله
On the sidelines Takbir each additional recommended reading tahmid and praise to God. (HR. Bayhaqi and classed as saheeh al-Albani)
Ibnul Qoyim said: mention of Ibn Mas'ud that he describes (in every sidelines takbir, recommended) reads hamdalah, praising God and bershalawat to the Prophet sallallaahu 'alaihi wa sallam. (Zadul Maad, 1/425)
Seventh, readings when prayer
After completion of additional takbir, read ta'awudz, reading Al Fatihah, then read the letter with the following combinations:
1. The letter Qaf in the first cycles and the letter Al Qomar in the second rak
2. surat Al-A'la in the first cycles and the letter Al Ghosyiah in the second rak
all of these combinations present in Muslim history, An nasai and At Turmudzi
Eighth, the procedures hereinafter
The procedure for subsequent Id prayers together with other prayers, and there is no difference at all (Ahkamul Idain, p. 22)
People who Missed Prayers Id
People who missed the prayer in congregation then he prayed two cycles.
Imam Bukhari said: Chapter, if the missed the prayer then he prayed two cycles. (Saheeh Bukhari)
Ata 'ibn Abi Rabah said:
إذا
فاته
العيد
صلى
ركعتين
If missed the prayer then pray two cycles. (HR. Bukhari)
As for the person who left the prayer deliberately, the opinion of Shaykh al-Islam appears Ibn Taymiyya; he was not prescribed to mengqadla'nya. (Majmoo 'al fatawa, 24/186)
Sermon 'Id
The first, carried out after prayers
From Ibn Umar that the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr and Umar radliallahu' anhu ma, they all pray before the sermon. (HR. Bukhari and Muslim)
From Ibn Abbas, he said:
شهدت
العيد
مع
رسول
الله
- صلى
الله
عليه
وسلم-,
وأبي
بكر,
وعمر,
وعثمان
رضى
الله
عنهم,
فكلهم
كانوا
يصلون
قبل
الخطبة
I followed the prayer along with the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr, Umar, and Uthman radliallahu' anhu m, they all pray before khhutbah. (HR. Bukhari and Muslim)
Second, the preacher stood facing the congregation
from Abu Sa'eed al-Khudri radliallahu 'anhu, that the Prophet sallallaahu' alaihi wa sallam to the field Eid prayer and Eid al-Adha. The first thing he did was pray, then he turned around, stood facing the congregation. While the congregation to remain seated in their ranks. (HR. Bukhari and Muslim)
Third, the priest giving the sermon at high altitudes without pulpit
jabir mentioned in the hadith:
قام
النبي
- صلى
الله
عليه
وسلم-
يوم
الفطر,
فصلى,
فبدأ
بالصلاة,
ثم
خطب,
فلما
فرغ
نزل
فأتى
النساء
فذكرهن
The Prophet
sallallaahu 'alaihi wa sallam came when Eid, he began with a prayer and then preaching. Having completed his descent then went to women worshipers ... (HR. Bukhari and Muslim)
Imam Bukhari said: chapter, came on the field (feast) without bringing the pulpit. (Saheeh Al-Bukhari)
Imam Ibn Qoyim said: No doubt, that was not taken from the mosque pulpit (to the field). The man who first issued to the mosque pulpit is Marwan bin Hakam, and deeds he denied ... (Zadul Maad, 1: 425)
Fourthly, including sunna: preacher speak with the rod or the like
From Barra bin Azib radliallahu 'anhu,
أن
النبى
- صلى
الله
عليه
وسلم-
نوول
يوم
العيد
قوسا
فخطب
عليه
that we give a bow to the Prophet sallallaahu 'alaihi wa sallam
at the feast and he berkhutbah by holding it. (HR. Abu Dayd and classed as saheeh al-Albani)
Fifth, the sermon begins with reading tahmid
Imam Ibn Qoyim said: The Prophet sallallaahu 'alaihi wa sallam started all his sermon by reading tahmid. And not narrated in a hadith-was that he started his speech at the two-day feast to recite Takbeer ... (Zadul Maad, 1: 425)
Shaykh al-Islam said: Do not narrated from the Prophet sallallaahu 'alaihi wa sallam
that he started his sermon with besides tahmid both id sermons, sermon istisqa', as well as other sermon ... (Majmoo 'al-fatawa, 22/393)
Sixth, the content of sermons adapted to the current situation
if the Eid sermon when the preacher reminded about Eid and legal details, reminiscent of the primacy of the first 10 days in the month of Dhu al-Hijjah, ordered to be cautious and keep the other obedience. Not appropriate that this sermon used the opportunity to denounce the government or the clergy, accusing them infidels or fasiq, or other sermon themes that can arouse people's emotions and trigger unrest.
Waivers For Not Following Sermon
Abdullah bin Saib radliallahu 'anhu, he said: I attended the prayer with the Prophet sallallaahu' alaihi wa sallam, after the sermon he said:
إنا
نخطب
فمن
أحب
أن
يجلس
للخطبة
فليجلس
و
من
أحب
أن
يذهب
فليذهب
"I will deliver the sermon. Who wants to sit listening to sermons, he simply sat down, and who want to go home sialahkan home. "(HR. Abu Daud, the Nasa and classed as saheeh al-Albani)
Ibnul Qoyim said: The Prophet sallallaahu 'alaihi wa sallam gave relief to those who follow the highway to sit listening to sermons or go home .... (Zadul Maad, 1/425)
Fasting ban on Hari Raya
From Abu Sa'id al-Khudzri radliallahu 'anhu,
أن
رسول
الله
- صلى
الله
عليه
وسلم-
نهى
عن
صيام
يومين
يوم
الفطر
و
يوم
النحر
The Prophet
sallallaahu 'alaihi wa sallam forbade fasting on two days: the day of Eid al-Fitr and Eid al-Adha. (HR. Bukhari and Muslim)
Imam an-Nawawi said: "The scholars have agreed on the prohibition of fasting on the two feast altogether. Both fast it nadzar fasting, sunnah fasting, fasting kaffarah, or other fasting. (Sharh Saheeh Muslim, works an-Nawawi, 8/15)
Fasting ban on Hari Raya
From Abu Sa'id al-Khudzri radliallahu 'anhu,
أن
رسول
الله
- صلى
الله
عليه
وسلم-
نهى
عن
صيام
يومين
يوم
الفطر
و
يوم
النحر
The Prophet
sallallaahu 'alaihi wa sallam forbade fasting on two days: the day of Eid al-Fitr and Eid al-Adha. (HR. Bukhari and Muslim)
Imam an-Nawawi said: "The scholars have agreed on the prohibition of fasting on the two feast altogether. Both fast it nadzar fasting, sunnah fasting, fasting kaffarah, or other fasting. (Sharh Saheeh Muslim, works an-Nawawi, 8/15)
God knows best
Shipments from the Koran LPIT of Development and Tariq Bin Ziyad
(Taken and compiled from various sources)
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